of God’s liberating activities. As Anthony Thiselton argues at the close of the third and final section, at the heart of the Christian faith is “the biblical understanding of God as one who chooses in sovereign freedom to constrain that freedom by graciously entering into the constraints imposed upon action by undertaking covenantal promise.” A contemporary hermeneutical theory informed by the Christian faith will be more concerned, that is, with questions of trustworthy fidelity than with those
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